27 Reason Why You Should Dump Paul
By Alex Bolt
James rejected Paul:
James 3:8-13 is a rebuke to Galatians 1:3-9
James 3:13-18 is a rebuke to Galatians 2:4-11
James 2:14-26 is a rebuke to Galatians 3:5-12
James 4:11-12 is a rebuke to Galatians 2:11-14
James 1:13-18 is a rebuke to Romans 7:7-11
John warned against Paul:
1 John 4:2-3 is a direct rebuke to Romans 8:3, in that Paul said that messiah came in the LIKENESS of flesh, and not in flesh itself. He clearly identified Paul as a false prophet in these verses.
Peter was against Paul:
His epistle to James (1 Peter and 2 Peter were not written by Peter):
In order, therefore, that the like may also happen to those among us as to these Seventy, give the books of my preachings to our brethren, with the like mystery of initiation, that they may indoctrinate those who wish to take part in teaching; for if it be not so done, our word of truth will be rent into many opinions. And this I know, not as being a prophet, but as already seeing the beginning of this very evil. For some from among the Gentiles have rejected my legal preaching, attaching themselves to certain lawless and trifling preaching of the man who is my enemy. And these things some have attempted while I am still alive, to transform my words by certain various interpretations, in order to the dissolution of the law; as though I also myself were of such a mind, but did not freely proclaim it, which God forbid! For such a thing were to act in opposition to the law of God which was spoken by Moses, and was borne witness to by our Lord in respect of its eternal continuance; for thus he spoke: The heavens and the earth shall pass away, but one jot or one tittle shall in no wise pass from the law. And this He has said, that all things might come to pass. But these men, professing, I know not how, to know my mind, undertake to explain my words, which they have heard of me, more intelligently than I who spoke them, telling their catechumens that this is my meaning, which indeed I never thought of. But if, while I am still alive, they dare thus to misrepresent me, how much more will those who shall come after me dare to do so!
Peter explains to Clement that Paul’s accusations in Galatians 2 against him were false:
Galatians 2: 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Recognitions of Clement Chapter LXXI: Separation from the Unclean
But Kefa, most benignantly regarding me, lest that separation might cause me sorrow, says to me: “It is not from pride, O Clement, that I do not eat with those who have not yet been purified; but I fear I might injure myself, and do no good to them. For this I would have you know for certain, that everyone who has at any time worshipped idols, and has adored those whom the pagans call elohim, or has eaten of the things sacrificed to them, is not without an unclean spirit; for he has become a guest of demons, and has been partaker with that demon of which he has formed the image in his mind, either through fear or love. And by these means he is not free from an unclean spirit, and therefore needs the purification of baptism, that the unclean spirit may go out of him, which has made its abode in the inmost affections of his spirit, and what is worse, gives no indication that it lurks within, for fear it should be exposed and expelled.”
Ephesus rejected Paul:
19 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
5 When they heard this, they were baptized in the name of the Lord Jesus.
8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Messiah was against Paul:
Messiah confirms that Ephesus correctly rejected Paul in Revelation 2:2
Messiah tells us that Paul is false in Revelation 21:14 by saying there is no 13th apostle – only 12.
Messiah warns us against Paul when he says to not believe anyone who says they saw him in the desert in Matthew 24:26
Messiah warns us against Paul when he warns against pharisees in Matthew 16:6
Messiah warns against Paul when he warns against the leven of Herod in Mark 8:15, as Paul is related to Herod: Romans 16:11
Messiah warns against Paul when he warned against the tribe of Benjamin: Matthew 7:15, Genesis 49:27, Romans 11:1
Paul was opposed to the apostles, and especially Peter:
In Galatians 2, Paul calls Peter, James and John the pillars and said those who “seemed to be pillars” added nothing to him, and were no greater than him.
Paul especially calls out Peter, opposing him to his face and telling us all that he was in the wrong in his letter to the Galatians in Chapter 2:11-13
Paul lies:
Peter says he is the apostle to the gentiles in Acts 15:7. Paul leaves Jerusalem and goes to Antioch in verse 35. Paul says HE is the apostle to the gentiles, while Peter is apostle to jews in Galatians 2:7-8. Paul leaves, afterwards, and and is forbidden from preaching to the gentiles of Asia in Acts 16:6
Paul is brought to trial in Acts 21, for the accusation of preaching against the law and the circumcision and polluting the temple in verse 28. Paul notes the division between the Sadducees and Pharisees in Acts 23:6, and lies about why he was put on trial – claiming it was merely because of his belief in the resurrection, a topic that the Pharisees and Sadducees specifically disagree on.
Paul contradicts himself:
Paul has 3 separate accounts of his conversion in Acts chapter 9, 22 and 26, and they all disagree on almost every detail of his conversion.
Paul says that if you get circumcised, you bring messiah to nothing in Galatians 5. Paul circumcizes Timothy to appease the jews in Acts 16. Paul does not circumcize Titus, as per Galatians 2.
Paul says that he who does righteousness is righteous: Romans 2:13. Paul says that justification comes by faith alone, without works of the law. Galatians 3:6,11
Paul says that the hypocrites will not inherit the kingdom in I Cor. 6:9-10, but then says he becomes all things unto all people in 1 Corinthians 9:20 and Circumcizes Timothy, while preaching in Galatians 5 to not get circumcised (and not circumcizing Titus)
Paul had a demon, despite apostles being given all authority to cast out demons: 2 Corinthians 12:7
Paul has his version of “Jesus” quote Dionysus in Acts 26:
“Better to yield him prayer and sacrifice than kick against the pricks, since Dionyse Is God, and thou but mortal.” Dionysus, Bacchae
Acts 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Paul twists and alters scripture:
Romans 1:17 says that the just will live by faith “belief”. He confirms this in Galatians 3: 11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
He alters Habakkuk 2, by changing “steadfastness” to “belief.” Habbakuk 2:4 says “Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.” The word for “faith”, here, is “muna”, and it means stability, faithfulness, truth, steadiness. Not belief.
Paul twists Deuteronomy 30 to preach about belief instead of obedience:
Deuteronomy 30: 9 And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers: 10 If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.
Romans 10:4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him .13 For whosoever shall call upon the name of the Lord shall be saved.
Paul falsely quotes Psalms 50 to teach the eating of any sort of meat in 1 Corinthians 10:25-26, but Psalms 50 actually says that all the beasts are him to say that he has no desire for any blood shedding.
Paul preaches that the Most High (the Potter) fashions one vessel unto glory, and predestines another unto wrath to display his goodness in Romans 9, while Jeremiah 18 says that the potter will redeem vessels who repent, instead calling Israel unto repentance.
Paul Contradicts scripture:
Romans 3:30 vs Jeremiah 9:25-26
Galatians 3:5-12 vs James 2:14-26
Galatians 5:1,4 vs Deuteronomy 30:15, Psalms 119:16, 47, 72, 97,
Romans 7:7-11 vs James 1:13-18
Paul says faith and the law are separate in Romans 3:27-28, but Messiah says faith is a weightier matter of the law in Matthew 23:23
Paul says salvation is by calling on the name of Jesus in Romans 10:9-10, but messiah says that not all who call on his name are saved, but only those who obey the father in Matthew 7:22-24
1 Timothy 5:18 says that not muzzling the ox is a saying so that missionaries may profit, but Deuteronomy 25:4 clearly says that this is for the oxen, and messiah said that we instead labour for spiritual reward without money in Matthew 10:8
Messiah says to call no man your father in Matthew 23:9, but Paul claims to be their father in 1 Corinthians 4:15.
Messiah says call no man “teacher” or “rabbi” in Matthew 23:10, but Paul says he is your teacher also in 1 Corinthians 4:15
Apostles say to eat nothing sacrificed unto idols in Acts 15:20, but Paul says it is totally fine in 1 Corinthians 8:4. Messiah rebukes this in Revelation 2:14, 20.
I also encourage you to read the writings of Eusebius, Iraneous and the Clement Homilies/Recognitions and others about Simon Magus a.k. simon the sorceror – for he perfectly parallels Paul in that he 1) claims to have converted to apostleship via a vision of messiah 2) infiltrated the apostles to slander them 3) slander the apostles from Antioch – especially Peter 4) taught salvation by grace through faith without works.
There is actually much more than this, but I figure this should be more than clear enough that Saul had no relationship to messiah at all, and instead infiltrated his people.
Yes, I said Saul. The father never changed his name, and his name was given for a reason. Just as Saul in the past, of the Tribe of Benjamin, sinned against the Most High, and his anointed – David – this Saul divided the spoils and ravaged his people.
His name is Saul for a reason, because Saul is just Sheol. His name is death, and so Habakkuk prophesied about him this:
““And also, because wine betrays him, a man is proud, and he does not stay at home. Because he enlarges his appetite as She’ol, and he is like death, and is not satisfied, and gathers to himself all nations and heaps up for himself all peoples. “Shall not all these lift up a proverb against him, and a mocking riddle against him, and say, ‘Woe to him who increases what is not his! Till when is he to load on himself many pledges’? “Do not your creditors rise up suddenly? And those who make you tremble wake up and you be plunder for them? “Because you have plundered many nations, all the remnant of the people shall plunder you, because of men’s blood, and doing violence to the land, to the city, and to all who dwell in it.”
Ḥaḇaqquq (Habakkuk) 2:5-8 TS2009
